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PostSubject: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyMon 24 Jun 2019, 4:36 am

First topic message reminder :

Islamic
Shari`ah is unique as to caring to sons at the lifetime of their parents and after their death, this is demonstrated in custody, nursing, and expending on sons. Also, it obliged inheritance for them in their parents' estate which reveals how Islam pays attention for sons and their custody to provide a safe welfare life.

Taking inheritance in the Islamic Shari`ah into account, we would find that it is in line with the natural disposition, filiation is the expectation of paternity, and the instinct of possession urges man to work, earn livelihood, excel, and frequently withhold himself from enjoying his wealth to leave it for his sons to enjoy his effort after his death.

Father does all this while pleased and satisfied because the teachings of Islam enjoined on him to provide wealth for his sons to live in dignity and esteem among people.

Islam prescribes the major part in the parents' wealth for sons, it does not distinguish between males and females that it does not keep all estate for males and deprive females from it as practiced in so many legislations worldwide in recent and old times, rather Islam is fair in this regard and denies all kinds of inheritance injustice known in humanity.

Right of fetus

Jurists unanimously agreed that fetus has the right in estate if two stipulations are met:

1- Actual existence of fetus in his mother's womb at the time of devisor's death. This is can easily be recognized by determining the time of delivery since the devisor's death that is if the mother delivered the baby a month to six months after the death, the minimum period of delivery, then jurists ruled that the baby is worthy of inheritance.

2- The fetus is delivered alive, even if he made one cry, and then died, he/she would be worthy of inheritance. This is the opinion of the majority of scholars. If he/she is born dead, then inheritance is not due, even if the cause of death is a serious offense against the mother.

So long as the fetus is inside the womb, the estate shall not be finally distributed as the fetus gender or number can't yet be identified that is some of the heirs' shares vary according to the gender of the fetus. Accordingly, jurists are unanimously agreed on non-distribution to the estate until time of delivery on condition that the heirs approve it explicitly or implicitly, namely they do not claim it. This is applied to the case when the fetus has no participant heir or even if there such heir but he/she is disinherited. The point of disagreement


among jurists on this topic arises when one of the heirs asks for the distribution of the estate, thus some jurists approve distribution of the estate, others disapproved it, a third view approved distribution to some portion of the estate. The preponderant view is that of the majority of jurists which distributes the prescribed shares whose holders are not affected by any change, because delaying them until delivery would inflict harm upon them without necessity.

Zukhruf-verse13-14) أعلى منا! منصور يحاور امرأة غير مسلمة الجزء الأول

https://www.youtube.com/watch?v=OOStQw9SUoU أعلى منا! منصور يحاور امرأة غير مسلمة الجزء الثاني

https://www.youtube.com/watch?v=sZUx5YwNBjY
أعلى منا! منصور يحاور امرأة غير مسلمة الجزء الثالث

https://www.youtube.com/watch?v=lyX9B5BOVs8
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyTue 07 Jan 2020, 4:30 am

The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
“And We sent down with them the Book and the Balance so that men might uphold justice ... “(57:25)
The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...

https://www.youtube.com/watch?v=cRYrDe-sKfI


هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=QTNLFgJjGJY ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

https://www.youtube.com/watch?v=pz6DQLiCEFY
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyTue 14 Jan 2020, 3:22 am

"Why did God create us?"

Everyone would acknowledge that our body parts, such as our eyes, ears, brains and hearts, have a purpose. Wouldn't it then make sense that the individual, as a whole, also has a purpose? God, the All Wise, did not create us to simply wander aimlessly or to only fulfil our basic instincts and desires. Rather, God describes this life as a test. Every person is being tested as to who will choose to acknowledge God and follow His guidance. God says:
"Indeed, We (God) created man … in order to test him; and we gave him hearing and vision. Indeed, We (God) showed him the way, whether he be grateful or ungrateful."Quran 76:2-3
For many, the underlying issue is not really about believing in God, but about the implications of believing in Him. It would mean being held to account and judged for one's actions, which may be inconvenient for the lives they want to lead. Therefore, the test in this life involves following and humbling ourselves before God in preference to our own desires, pride and ego.

"Why does God need to test us?"

God is not in need of anything - He does not need to create anything and does not need to test anyone. He does not benefit from our belief and is not affected by our disbelief. Rather, it is part of His infinite wisdom that He created us and gave us the opportunity to know Him. God knows the future - the point is, for us to live through and experience our lives and make our own choices.

"Do we really have a choice?"

The fact that God knows our choices does not make it any less voluntary. Although God wants people to believe in Him, He does not force anyone. If God willed, He could guide all of humankind, as He has power over everything. But in His Wisdom, He has created us with the ability to choose and made us accountable for our choices. God is not necessarily pleased with everything that He allows to occur.

"Why doesn't God just reveal Himself?"

In God's wisdom, He has chosen to make Himself known through His signs. This is part of the test of this life. He has made it our responsibility to use the abilities He has given us to acknowledge Him. This means that only those who are sincere, humble and reflect deeply will recognise and believe in Him.

"Why is there suffering in the world?"

The fact that different people are tested in different ways through various trials, does not disprove the existence of God nor contradict an all-powerful God. Rather, the good as well as the bad that God permits to occur, constitutes our test on earth. We cannot control what happens to us, but we can control how we react, which is what He judges us on. This world is volatile and temporary, however, the full justice in the hereafter, which is everlasting, will more than compensate for any injustices or misfortunes in this life.

"Why does God punish people?"

No one can disagree with the concept of punishment, which is necessary for justice. God has created us with the ability to choose how we want to live, and in turn, be accountable. Those who sincerely strive to obey God will earn God's mercy and enter paradise. But those who are careless about their purpose in life and deny God, have ultimately made their own choice and will be held to account. No one can blame God. God did not create people to punish them – rather, He intends ease and mercy for them. The fact that God knows our choices does not make our actions any less voluntary and does not absolve us from responsibility.

Islam is a practical religion that encourages a balance between hope in God's mercy and fear of His punishment - both of which are required to lead a positive and humble life. God is the Most Merciful but also the Most Just. If there were no day of Judgement, it would contradict the perfect justice of God, and life would be unfair.

Are we only here for 80 or so years, and that's it? Or is there more to life? Are we just advanced apes with no ultimate purpose? Are we material beings with only physical needs or do we also have spiritual needs?

For those who are genuine and still undecided about God, our advice is to sincerely ask for the following: "God, if you exist, please guide me." You might be surprised by the results!


إياك ان تناظر ذاكر يا ايها القس !! شاهد كيف قام القس بالتهرب ...


https://www.youtube.com/watch?v=DssAZczqdXs

أروع مقاطع للدكتور موريس بوكاي صاحب كتاب : الإنجيل والقر ...


https://www.youtube.com/watch?v=xQlqj3bt2Vc

أمريكية مسيحية تعتنق الإسلام بسبب آية في الإنجيل يخفيها المسيحيون عن العالم خوفاً من الفضيحة
https://www.youtube.com/watch?v=E6TWUEbkcUE
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyWed 22 Jan 2020, 3:21 am

One fact that concerns some Christians and elates some atheists is that 93 percent of the members of the National Academy of Sciences, one of the most elite scientific organizations in the United States, do not believe in God. Atheist Sam Harris says that, “This suggests that there are few modes of thinking less congenial to religious faith than science is.”




First, the National Academy of Sciences represents a small number of scientists. The Academy itself comprises only about 2,000 members, while there are more than 2 million scientists employed in the United States as a whole. This means that the NAS only represents about one-tenth of one percent of all scientists in the nation. Using this statistic alone to prove scientists are overwhelmingly atheists would be inaccurate.

A more accurate description comes from the Pew Research Center, which reported in 2009 that 51 percent of scientists believe that God or some higher power exists, while 41 percent of scientists reject both of those concepts. In addition, while only 2 percent of the general population identifies as atheist, 17 percent of scientists identify themselves with that term.



Elaine Ecklund’s recent book Science vs. Religion: What Scientists Really Think shows that scientists are more religious than we realize. In the course of her interviews she found that many scientists reject religion for personal reasons prior to becoming scientists (as opposed to rejecting religion solely on scientific grounds).

It is unfortunate that secular people feel more compelled to study the natural sciences than religious people, because some of our greatest scientific discoveries have come from people of faith




While it may dishearten believers to see that so many intelligent people reject the existence of God, we should ask a very frank question in light of this fact: Who cares?

The existence of God is not a scientific question, because science restricts itself to searching for natural explanations of observed phenomena. Since God is a transcendent being who exists beyond space and time,
Quran is base on truth and science is base on experiment. truth is always truth but experiments are wrong many time

كيف ينبغي لنا الاستفادة من حياتنا ذاكر نايك مترجم
https://www.youtube.com/watch?v=Sck13ywMgmI&


أكثر من عشر أستراليّين يدخلون الإسلام بعد خطبة عن الغاية من الحياة - Australians Reverting to Islam
https://www.youtube.com/watch?v=fiysJq0L4qs
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyMon 27 Jan 2020, 5:48 pm

Be careful,my brother

Death will come at any moment

And you will stand before God
God will hold you accountable for your actions
God will ask you
Why not follow the right religion?

Why did you not worship the one God as all the prophets said?

Why did not you look and care about that?

Who will save you from the punishment of God and who can save you?



As I have always said
You should go to Islamic centers
For specialists in Islam
You must know and learn Arabic

May God guide you to the right path

Islam is not just another religion. It is the same message preached by Moses, Jesus and Abraham. Islam literally means ‘submission to God’ and it teaches us to have a direct relationship with God. It reminds us that since God created us, no one should be worshipped except God alone. It also teaches that God is nothing like a human being or like anything that we can imagine. The concept of God is summarized in the Quran as:

“Say, He is God, the One. God, the Absolute. He does not give birth, nor was He born, and there is nothing like Him.” (Quran 112:1-4)[4]

Who is God in islam?



The Most Concise Definition of God:

The most concise definition of God in Islam is given in the four verses of Surah Ikhlas which is Chapter 112 of the Qur’an:

"Say: He is Allah,
The One and Only.
"Allah, the Eternal, Absolute.
"He begets not, nor is He begotten.
And there is none like unto Him."
[Al-Qur’an 112:1-4]
God does not become a human being:

God does not take human form:



Some may argue that God does not become a human being but only takes a human form. If God only takes a human form but does not become a human being, He should not possess any human qualities. We know that all the ‘God-men’, have human qualities and failings. They have all the human needs such as the need to eat, sleep, etc.

The worship of God in human form is therefore a logical fallacy and should be abhorred in all its forms and manifestations.

That is the reason why the Qur’an speaks against all forms of anthropomorphism. The Glorious Qur’an says in the following verse:

"There is nothing whatever like unto Him."
[Al-Qur’an 42:11]
Concept of God in Islam - Dr Zakir Naik
https://www.youtube.com/watch?v=TSgyxN-4v4o


Who is God in Christianity?
The Prophets of the Old Testament such as Abraham, Noah and Jonah never preached that God is part of a Trinity, and did not believe in Jesus as their saviour. Their message was simple: there is one God and He alone deserves your worship. It doesn’t make sense that God sent Prophets for thousands of years with the same essential message, and then all of a sudden he says he is in a Trinity and that you must believe in Jesus to be saved.

The truth is that Jesus preached the same message that the Prophets in the Old Testament preached. There is a passage in the Bible which really emphasizes his core message. A man came to Jesus and asked “Which is the first commandment of all?”Jesus answered, “The first of all the commandments is Hear, O Israel, the Lord our God, the Lord is one.’’[Mark 12:28-29]. So the greatest commandment, the most important belief according to Jesus is that God is one. If Jesus was God he would have said ‘I am God, worship me’, but he didn’t. He merely repeated a verse from the Old Testament confirming that God is One.

But Christians worship Jesus
They deny all Jesus said that he is not a god but a prophet of God

\\\\\\\\\\\\
Concept of God in Judaism

II) The notion of God in Judaism:

(i) The following verse from the book of Deuteronomy contains an exhortation from Moses (PSL)

"Shama Israelu Adonai Ila Hayno Adna Ikhad"

It is a quote in Hebrew which means:
"Hear, Israel: the Lord our God is one Lord"
[The Bible, Deuteronomy 6: 4]

The following verses are taken from the Book of Isaiah:

(ii) "I, I am the Lord, and outside me there is none who saves. [The Bible, Isaiah 43:11]

(iii) "I am the Lord, and there is no other, there is no other God than me. [The Bible, Isaiah 45: 5]

(iv) "I am God, and there is no other, I am God, and no one is like Me. [The Bible, Isaiah 46: 9]

(v) Judaism condemns the worship of idols in the following verses:
"" You will not have other gods before me ".
"You shall not make yourself a cut image, nor any likeness of what is in the heavens above, and what is on the earth below, and what is in the waters below the earth: "
"You shall not bow down to them, nor serve them, for I the Lord your God am a jealous God." [The Bible, Exodus 20: 3-5]



In Judaism too, we find the same thread of monotheism, which is seen in other religions.

But
The Jews distorted the concept of God as Christians did

God , Jehovah, and he is not an infallible God, but errs and revolts, and falls into remorse, and he commands theft, and he is cruel, fanatic, and destructive to his people, he is the God of Israel only, and he is thus an enemy of others, and they claim that he walks before a group of the children of Israel In a column of clouds.
is belief enough 1 ?? ?? ???? ?


https://www.youtube.com/watch?v=jpogot-ErDg

is belief enough 2 ?? ?? ???? ?
https://www.youtube.com/watch?v=pRhtIXCeM3Y
is belief enough 3 ?? ?? ???? ?
https://www.youtube.com/watch?v=eA4zwntgJIg
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyTue 04 Feb 2020, 3:09 am


كيف نستفيد من الأحاديث في حياتنا اليومية الداعيه محمد حجاب والداعية
عدنان يجيبان على اسئلت مسلم ...

https://www.youtube.com/watch?v=XVmkYWU4uZg
كيف نستفيد من الأحاديث في حياتنا اليومية الداعيه محمد حجاب والداعية عدنان يجيبان على اسئلت مسلم ...
https://www.youtube.com/watch?v=R82WAueLxeY
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PostSubject: Re: Excellence and uniqueness   Excellence and uniqueness - Page 2 EmptyTue 11 Feb 2020, 3:48 am

The messages
of Judaism, Christianity and Islam
from God
He is the same God


But after the distortion of Judaism and Christianity
God sent the Prophet Muhammad peace be upon him
To correct the distortion in the previous books

1 - You can see in the Bible what can be described as: the Word of God


2 - You can also identify what can be described as: the words of the Prophet of God
Jesus peace be upon him

3. What is more clear is that most of the contents of the Bible consist of reports of eyewitnesses, or others who wrote what they heard about, which we can call the words of the historian.

4- Pornography
The Muslim agrees with the correct verses
remaining
Of the Bible
And cares about them
To explain to non-Muslims
How the Bible was distorted

the contradictions,
in the Bibles due to men not to God

- the authors did not consult one another,

- they have not checked their sources,

- that they were not inspired by God.

God ordered them to save the books, but they failed. God actually inspired the Psalms, the Torah and the Gospel to the Prophets, but the scribes failed to preserve them. God can not be the author of all that has been written in the Bible, and we can not know what is really the word of God, that of the prophets, or historians, ...
The Trinity in the Bible:

In the "King James" version: "There are three who bear witness in heaven; the Father, the word, and the holy spirit, and these three are one. " [The Bible, First Epistle of John 5: 7]

In the Catholic version: "For there are three who bear witness [in heaven: the Father, the Word and the Spirit; and these three are one. [The Bible, First Epistle of John 5: 7]

When this Bible was revised by 32 Christian scholars accompanied by 50 religious groups, they considered it to be a falsification, so they removed that word from the 1952 version.


ركن المتحدثين الداعية محمد حجاب و زائرين فى الهايد

بارك مترجم

https://www.youtube.com/watch?v=uEcLgX8EL4E&t=79s

الفرق بين الكتاب المقدس و القرآن الكريم - الشيخ (أحمد ديدات ...

https://www.youtube.com/watch?v=2p23302m4HA
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