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 Love and compassion

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PostSubject: Love and compassion   Mon 13 Apr 2015, 5:30 am

First topic message reminder :


Prophet's mercy for humans, Even animals and the bird found a place in his heart




The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

How miraculous is this prophet!

He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”

https://www.youtube.com/watch?v=RoFB4WlwYck

قصة اسلام رجل ضل الطريق فى تركيا فدخل الاسلام
https://www.youtube.com/watch?v=ozVv29s3Gmc

الملايين يتركون المسيحية بعد مشاهدة فضائح الكتاب المقدس
https://www.youtube.com/watch?v=ypQwMOkNHP0
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PostSubject: Re: Love and compassion   Mon 27 Mar 2017, 8:50 am

معنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدين

https://www.youtube.com/watch?v=vxS5AUM5dXU


كوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك
https://www.youtube.com/watch?v=3moLM03VnFk

الحجاب اهانة للمرأة - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=77deVdJs4xU


we muslims believe in the messages that Moses and Jesus brought and you will find the 10 commandements in our Quran, not all in one list, but in parts here and there.. the same moral laws still apply.. what was good for the jews and christians from God are still valid for muslims.. God doesnt change his mind...

Belief in the scriptures revealed by God is the third article of Islamic faith.

We can identify four main reasons for the revelation of scriptures:

(1)  The scripture revealed to a prophet is a point of reference to learn the religion and obligations towards God and fellow human beings.  God reveals Himself and explains the purpose of human creation through revealed scriptures.

(2)  By referring to it, 'disputes and differences between its followers in matter of religious belief and practice or in matters of social practice could be settled.

(3)  The scriptures are meant to keep the religion safe from corruption and deterioration, at least for some time after the death of the prophet.  At the present time, the Quran revealed to our Prophet Muhammad, may the mercy and blessings of God be upon him, is the only scripture to remain safe from corruption.

(4)  It is God’s proof against human beings.  They are not allowed to oppose or overstep it.

A Muslim firmly believes that divinely revealed books were actually revealed by the Compassionate God to His prophets to guide mankind.  The Quran is not the only spoken Word of God, but God also spoke to prophets before Prophet Muhammad.

"…and to Moses God spoke directly." (Quran 4:164)

God describes true believers are those who:

"…believe in what has been sent down to you (Muhammad) and what has been sent down before you…" (Quran 2:4)

The most important and central message of all scriptures was to worship God and God alone.

"And we sent never a prophet before you except that we revealed to him, saying, ‘there is no God but I, so worship Me.’" (Quran 21:25)

Islam is more inclusive in the holy revelations it affirms than any other heavenly religion in its present form.

Muslims uphold and respect the following scriptures:

(i)   The Quran itself, revealed to the Prophet Muhammad.

(ii)  The Torah (Tawrah in Arabic) revealed to the Prophet Moses (different from the Old Testament read today).

(iii) The Gospel (Injeel in Arabic) revealed to Prophet Jesus (different from the New Testament read in churches today).

(iv) The Psalms (Zaboor in Arabic) of David.

(v)  The Scrolls (Suhuf in Arabic) of Moses and Abraham.

Third, Muslims believe whatever is true in them and has neither been altered or  deliberately misconstrued.

Fourth, Islam affirms that God revealed the Quran as a witness over the previous scriptures and confirmation of them, because He says therein:

"And We have sent down to you (O Muhammad) the Book (the Quran) in truth, confirming the scripture that came before it and trustworthy in highness and a witness over it (the collection of old scriptures)…" (Quran 5:48)

Meaning the Quran confirms whatever is true in previous scriptures and rejects whatever alterations and changes human hands have made to them.
Original Scriptures and the Bible

We must distinguish between two matters: the original Torah, Gospel, and Psalms and the present day Bible.  The originals were God’s revelation, but the present day Bible does not have the exact original scripture.

No divine scripture exists today in the original language it was revealed in, except the Quran.  The Bible was not revealed in English.  Different books of today’s Bible are at best tertiary translations and different versions exist.  These multiple translations were done by people whose knowledge, skill, or honesty is not known.  As a result, some bibles are larger than others and have contradictions and internal inconsistencies!  No originals exist.  The Quran, on the other hand, is the only scripture in existence today in its original language and words.  Not one letter of the Quran has been changed since its revelation.  It is internally consistent with no contradictions.  It is today as it was revealed 1400 years ago, transmitted by a rock-solid tradition of memorization and writing.  Unlike other sacred texts, the entire Quran has been memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation!

The previous scriptures essentially consist of:

(i)   Stories of man’s creation and earlier nations, prophesies of what was to come like signs before the Judgment Day, appearance of new prophets, and other news.

The stories, prophecies, and news in the Bible read in churches and synagogues today are partly true and partly false.  These books consist of some translated fragments of the original scripture revealed by God, words of some prophets, mixed with explanations of scholars, errors of scribes, and outright malicious insertions and deletions.  Quran, the final and trustworthy scripture, helps us sort out fact from fiction.  For a Muslim, it is the criterion to judge the truth from the falsehood in these stories.  For example, the Bible still contains some clear passages pointing to God’s unity.[1]  Also, some prophecies regarding the Prophet Muhammad are found in the Bible as well.[2]  Yet, there are passages, even whole books, almost entirely recognized to be forgeries and the handiwork of men.[3]

(ii)  Law and rulings, the allowed and prohibited, like the Law of Moses.

If we were to assume the law, that is the lawful and the prohibited, contained in the previous books did not suffer corruption, the Quran still abrogates those rulings, it cancels the old law which was suitable for its time and is no longer applicable today.  For example, the old laws pertaining to diet, ritual prayer, fasting, inheritance, marriage and divorce have been cancelled (or, in many cases,  reaffirmed) by the Islamic Law.
The Holy Quran

The Quran is different from other scriptures in the following respects:

(1)  The Quran is miraculous and inimitable.  Nothing similar to it can be produced by human beings.

(2) After the Quran, no more scriptures will be revealed by God.  Just as the Prophet Muhammad is the last prophet, the Quran is the last scripture.

(3) God has taken it upon Himself to protect the Quran from alteration, to safeguard it from corruption, and to preserve it from distortion.  On the other hand, previous scriptures suffered alteration and distortion and do not remain in their originally revealed form.

(4)  The Quran, for one, confirms early scriptures and, for another, is a trustworthy witness over them.

(5)  The Quran abrogates them, meaning it cancels the rulings of the previous scriptures and renders them inapplicable.  The Law of the old scriptures is no longer applicable; the previous rulings have been abrogated with the new Law of Islam.
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PostSubject: Re: Love and compassion   Tue 04 Apr 2017, 3:14 am

Drawing animate beings such as people and animals is haraam, and is in fact a major sin.

It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: “The most severely punished of the people on the Day of Resurrection will be the image-makers.” This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker) will be told to breathe life into it and he will not be able to do so.”

muhammad (pbuh) the natural successor to christ (pbuh) :: lecture by ahmed deedat

https://www.youtube.com/watch?v=0dDg1myyfJ8

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PostSubject: Re: Love and compassion   Tue 11 Apr 2017, 3:33 am

It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.”

And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.

Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. End quote.

It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.

https://www.youtube.com/watch?v=wJPYYqnbd9k
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PostSubject: Re: Love and compassion   Wed 19 Apr 2017, 3:03 am


كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=vsmNnUAniDA


الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=SmUbYPrH9xE


لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)

https://www.youtube.com/watch?v=3z58JsvM08o

لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4
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PostSubject: Re: Love and compassion   Tue 25 Apr 2017, 3:12 am

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
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PostSubject: Re: Love and compassion   Wed 03 May 2017, 3:07 am

What is your position on political cartoons which are not exact representations of people and animals but, rather, exaggerations for the purpose of delivering a message?

The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).

It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”

Narrated by al-Bukhaari (5610) and Muslim (2107).

https://www.youtube.com/watch?v=vb1iiSxf3W4
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PostSubject: Re: Love and compassion   Wed 10 May 2017, 3:15 am

someone told me


Thank you for that, . As cartoons and caricature are not exact representations nor imitating the creations of Allah then my work is not haraam.

This is comforting to learn and gives my work legitimacy.

With regard to stuffed toys in which the image is not clear, even though there are limbs, heads and shoulders, but they have no eyes or noses, there is nothing wrong with them because this is not competing with the creation of Allaah.
https://www.youtube.com/watch?v=ZpA5a100M1A
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PostSubject: Re: Love and compassion   Tue 16 May 2017, 2:57 am

qibla change in islam


There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

https://www.youtube.com/watch?v=TfeSLuLMeAo
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PostSubject: Re: Love and compassion   Tue 23 May 2017, 3:37 am

طفل يقوم بدعوة حارس الامن الى الاسلام والنتيجة!! - ذاكر نايك Zakir Naik

https://www.youtube.com/watch?v=5BQk7j0mp2w


فلبيني يسأل الدكتور ذاكر سؤال من اكثر الاسئلة جمالاً!! - ذاكر نايك
https://www.youtube.com/watch?v=Wre3XNICBMg


محاضرة الهدف من الخلق كاملة || ذاكر نايك - The Purpose of the Creation Full || Zakir Naik

https://www.youtube.com/watch?v=U319Xzgfgn8
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PostSubject: Re: Love and compassion   Sat 01 Jul 2017, 2:03 am


It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222.

It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.

Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.

Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):

With regard to sciences, some of them are a communal obligation, such as medicine. End quote.

Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said:

I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.

Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.

Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.

In our religion it is permissible for women to treat men in cases of necessity.

It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).

Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):

This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.

In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn.
In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.

As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.

All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.


https://www.youtube.com/watch?v=DwSPJ4BqhZs



https://www.youtube.com/watch?v=mZI9E8sbAZ8



http://www.youtube.com/watch?v=quwh5V6yXEg



http://www.youtube.com/watch?v=-_aMWSFoWSE
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PostSubject: Re: Love and compassion   Sat 08 Jul 2017, 2:47 am


Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example Very Happy represents a smiling face if u look at it vertically. is this haram?.

Praise be to Allaah.

It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.

But we should point out two things:

This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.

Please see the answer to question no. 78963.

Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence





http://www.youtube.com/watch?v=5GhlV1XXLxE



https://www.youtube.com/watch?v=e8YYYwCO9Ew
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PostSubject: Re: Love and compassion   Fri 14 Jul 2017, 3:18 am


There are millions of people worshiped stones

Unfortunately

And made them like the Buddha statues

And another statue of Jesus and Mary, peace be upon them

So

the Prophet Muhammad peace be upon him warned from this

And he said
() The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone in hajj, and his ummah followed his lead in doing so.

It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. "

(Narrated by al-Bukhaari, 1520; Muslim, 1720)

You can draw rocks and flowers and anything inanimate .....and so on

It is important in this
Allah only wants one thing from His slaves.

"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]

Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=vsmNnUAniDA


الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=SmUbYPrH9xE


لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)

https://www.youtube.com/watch?v=3z58JsvM08o
لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4
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PostSubject: Re: Love and compassion   Fri 21 Jul 2017, 2:24 am


It is permissible to eat the meat of onagers (“wild donkeys”) and it is haraam to eat the meat of domesticated donkeys. The first is permitted because of the report narrated by al-Bukhaari (5492) and Muslim (1196) from Abu Qataadah (may Allaah be pleased with him) who hunted an onager and brought a piece of it to the Prophet (peace and blessings of Allaah be upon him) and he ate some of it, and he said to his companions: “It is halaal, eat it.”

With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of Allaah be upon him) declared it to be haraam on the day of Khaybar.

Al-Bukhaari (5520) narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: On the day of Khaybar, the Prophet (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys, but he granted us a concession allowing us to eat the meat of horses.

Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Tha’labah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys.

Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars believe that the meat of domesticated donkeys is haraam. Ahmad said: Fifteen of the companions of the Prophet (peace and blessings of Allaah be upon him) regarded it as makrooh (in the sense of being haraam). Ibn ‘Abd al-Barr said: There is no difference of opinion among the Muslims scholars today concerning the fact that it is haraam.
https://www.youtube.com/watch?v=zP3M6yZSPI4

https://www.youtube.com/watch?v=dr2UNV47U1g

https://www.youtube.com/watch?v=qTRRvVeSgAI
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PostSubject: Re: Love and compassion   Fri 28 Jul 2017, 3:28 am

اخطاء علمية في الكتاب المقدس لا يستطيع ويليام كامبل الرد عليها - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=amzYzuqckvM



تجربه اجتماعيه شخص يعتدى على المسلمين فى شوارع استراليا, شاهد رد فعل الناس
https://www.youtube.com/watch?v=rD7VDTap-bg



انجليزية تقول لزاكر نايك ان الحجاب مهين للمراة شاهد كيف رد عليها
https://www.youtube.com/watch?v=4qpYmlW2t2s


د زاكر نايك يسحق عالم امريكى جاء يدعى خطا القرآن (الجبال اوتادا)
https://www.youtube.com/watch?v=pl_kcuWIYBc
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PostSubject: Re: Love and compassion   Fri 04 Aug 2017, 3:02 am


rabbit halal
because it is clean and pure and does not harm human health, and never fed on waste

Food

Rabbits fed on the grass and vegetables, and they drink the water and should be a source of clean water

Rabbits need for some important requirements if you want breeding for economic purposes, including:

* Food: you must provide clean food, clean water
* Clean: You must maintain the cleanliness of the nest (or the battery as it is called) because rabbits are sensitive to dirt, you should get rid of the droppings on an ongoing basis
* Care of small children should be provided away from the male parent to be able to care for the young and protect them.
* Temperature: You must provide a place to be warm in winter and summer shade.

about birds and animals in Islam and why some of them halal, others eat it haram

https://www.youtube.com/watch?v=VZHTUYz0DbQ&nohtml5=False

https://www.youtube.com/watch?v=yO0JKkVJXwg

https://www.youtube.com/watch?v=05A-xg1UjEY
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PostSubject: Re: Love and compassion   Sat 12 Aug 2017, 3:31 am


Frogs: it is not permissible to eat
That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0

It was also reported from Anas may Allaah be pleased with him that the frog took water in its mouth to put out the fire that was prepared to burn the Prophet Ibraaheem (Abraham)peace be upon him

These creatures are not simply: there are many similarities between communities of people and communities of those critters.

Sura is called ants
Talk about the Prophet Solomon peace be upon him and the Kingdom of Spaa and ants
Ants just like humans
Nations and tribes
They have their own language

allah says in the Holy Qur'an
18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not."

19. So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."

There is no animal on earth and no bird that flies with its wings as you or they belong to communities. We have neglected nothing in the book. Then they will be collected. Their Lord (Qur'an 6/38).

Praise Him the seven heavens and the earth and who therein. There is nothing or praises His praise, but you do not understand. Their praise He is gentle and forgiving. Qur'an 17/44).

http://www.youtube.com/watch?v=svMKfdMFz44

http://www.youtube.com/watch?v=lnEcLcUlHPI

http://www.youtube.com/watch?v=AG_txt4y3X8
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PostSubject: Re: Love and compassion   Thu 07 Sep 2017, 4:12 am


This is very important

Do you think that the world of insects and animals
Live without obligations and punishment for his mistakes?

You are completely mistaken
And need more learning




Among the proven information that studies the
behavior of the animal world where the courts
of the Ravens and prosecute any individual
group comes out on its own according to the
laws of justice innate set by God Almighty to
them, and each group when the Ravens offense
punishable own.


Food rape young chicks: punishment requiring
that a group of crows pluck feathers crow
until the aggressor incapable of flight
small prior to the completion of
development.


And the crime of rape or destroy the nest:
Ravens only court to compel the aggressor to
build a new nest to nest the victim.


The crime of assault on a female crow last:
it requires a group to kill the aggressor
Ravens ,crows beak beaten to death.


The court sits normally in a field of
agricultural fields or in the land of wide,
gathered where the Court on time, and brings
Crow accused under heavy guard, and his trial
begins Phoenix head, lowers his wings, and
holding a recognition of guilt for crowing.


If sentenced to death, jumped a group of
crows on the expansion of the comet apart
beak sharp until he dies, and then
carried by a crows beak to dig his grave
compatible with the size of his body, which
he puts the body of the dead crow and then
hurl it out of respect for the sanctity of
the dust of death


And thus assess the crows of divine justice
in the earth better than hosted many of the
sons of Adam




VIA Hallelujah Hallelujah Hallelujah (sobhanallah),this
reminds us that God's law and the provisions
of the Holy Qur'an torah,gospel, which Muslims applied
كيف تكاثرت البشرية من آدم و حواء عليهما السلام؟ محاضرات د ذاكر بالعربية YouTube
https://www.youtube.com/watch?v=8ZAzqnCJFtI
سألت عن الإسلام وهي تضحك فأسلمت وهي تبكي .-الشيخ ذاكر نايك
https://www.youtube.com/watch?v=dTfKA0b_GMI


Cutting of hands in the Quran & Bible - Dr. Zakir Naik

https://www.youtube.com/watch?v=J2HiD6larsc
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PostSubject: Re: Love and compassion   Thu 14 Sep 2017, 2:42 am


My dear brother
God created the creatures
We learned through the Holy Qur'an and the Hadith
1_ There are creatures in the service of human farce such as cow, buffalo, horse and donkey, birds (chicken and ducks And so on ..)
God says in the Holy Qur'an
8. And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge.

2 - There are no creatures in the service of man and should be killed because they cause serious harm to humans
Such as talk of 'Aa'ishah said: The Messenger of Allah peace be upon him: «Five of the animals
Raven - Mice - Alhaddeeh - Dog Alakor – Scorpio
And similar to them
Like a snake And so on
is a consensus among scientists
. Should be killed, whether in Mecca during the pilgrimage, or normal times, in any place
\\
Allah Almighty created animals for many rule .. The first is to serve man in his life, and then to work the natural balance In the ground ... And others

142. And of the cattle (are some) for burden (like camels etc.) and (some are) small (unable to carry burden like sheep, goats etc. for food, meat, milk, wool etc.). Eat of what Allah has provided for you, and follow not the footsteps of Shaitan (Satan). Surely he is to you an open enemy.

5. And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.

66. And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.

80. And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels), and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while

68. And your Lord inspired the bee, saying: "Take you habitations in the mountains and in the trees and in what they erect.

69. "Then, eat of all fruits, and follow the ways of your Lord made easy (for you)." There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think

14. And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful.

8. And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge

and then to the work of the natural balance in the soil ... and others ...

.There are forests and deserts and remote areas and tropical
.
Man do not live in it

Man kills animals that live around him, which pose a threat to human life
But
Not search for them all over the world and kill them.
Therefore
There is no prejudice to the natural balance and defects in creation
https://www.youtube.com/watch?v=SdViBmBlgWE


https://www.youtube.com/watch?v=79MNhZ2aNpk

https://www.youtube.com/watch?v=a1KcDQ2v2rQ
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PostSubject: Re: Love and compassion   Thu 21 Sep 2017, 4:05 am


أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.
https://www.youtube.com/watch?v=OT4ycOxevCI
أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )
https://www.youtube.com/watch?v=yA0Sh96q-x0


لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \
https://www.youtube.com/watch?v=VyA1gsxy1HA
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PostSubject: Re: Love and compassion   Thu 28 Sep 2017, 1:50 am


The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

QURANIC GUIDANCE

The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

"Lo the number of the months with God is twelve months." IX:36.

"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

https://www.youtube.com/watch?v=utKZzIWZ0I4
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PostSubject: Re: Love and compassion   Thu 05 Oct 2017, 2:44 am


وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَجُلاً سَأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-أَتَوَضَّأُ مِنْ لُحُومِ اَلْغَنَمِ? قَالَ: إِنْ شِئْتَ قَالَ: أَتَوَضَّأُ مِنْ لُحُومِ اَلْإِبِلِ ? قَالَ: نَعَمْ } أَخْرَجَهُ

مُسْلِم ٌ (94)‏
An-Najm (The Star) - سورة النجم

53:1

By the star when it descends,
53:2

Your companion [Muhammad] has not strayed, nor has he erred,
53:3

Nor does he speak from [his own] inclination.
53:4

It is not but a revelation revealed,
53:5

Taught to him by one intense in strength -

Narrated Jabir bin Samura (radiallahu anhu): A man asked the Prophet (salallahu alayhi wassalam), “Should I perform ablution after eating mutton?” He replied, “If you wish so”, he then asked, “Should I perform ablution after eating camel meat?” He (salallahu alayhi wassalam) said: “Yes”. [Reported by Muslim


It was narrated that Jabir bin Abdullah (radi Allahu anhu) said: "The Messenger of Allah (sal Allahu alaihi wa sallam) sent us, three hundred men, carrying our provisions on our necks. Our provisions ran out until there would be for (every) man among us one date (a day)." Then it was said, "O Abu Abdullah, how can one date satisfy a man?" He replied, "When we no longer had it, we realized how much it was worth. Then we came to the sea and found a whale that had been thrown up by the sea, and we ate from it for eighteen days." [Ibn Majah - graded sahih]

This hadith shows to us the devotion with which the Prophet's Sahabah (radi Allahu anhum) carried out Jihad. They continued in all circumstances, even when they did not have mounts to ride, or food to eat.

The second thing that we learn from this hadith is that dead fish are lawful to eat. Fish do not have to be slaughtered while alive, as some deviant sects believe. The Prophet (sal Allahu alaihi wa sallam) said of the sea, "Its water is pure and its dead are permissible."

Finally, this hadith shows us how Allah (subhana wa ta'ala) provides from unexpected quarters. This is true of rizq/provision in general for everybody. However, mujahideen are blessed with even stranger and more unique favours from Allah (subhana wa ta’ala). It is not uncommon for Allah (subhana wa ta’ala) to provide them with miracles. When miracles happen for prophets they are called mujizaat; when miracles happen for mujahideen they are called karaamaat. Karaamaat happened for the mujahideen of the earlier generations and they happen for mujahideen today as well.

The whale, that Allah (subhana wa ta’ala) provided Jabir bin Abdullah’s expedition with, was so big that 300 men ate from it for 18 days and then took its dried meat back with them to Madina. Since this was special provision from Allah (subhana wa ta’ala) the Prophet (sal Allahu alaihi wa sallam) also asked for some of this dried meat, to partake of Allah’s unique favour on the mujahideen. The cavity of one of the eyes of this whale was so big that thirteen men could sit together in it. The largest camel that they had, fully saddled, could pass under one of the bones of its ribs without touching the rib. It was narrated that Jabir bin Abdullah (radi Allahu anhu) said: "The Messenger of Allah (sal Allahu alaihi wa sallam) sent us, three hundred men, carrying our provisions on our necks. Our provisions ran out until there would be for (every) man among us one date (a day)." Then it was said, "O Abu Abdullah, how can one date satisfy a man?" He replied, "When we no longer had it, we realized how much it was worth. Then we came to the sea and found a whale that had been thrown up by the sea, and we ate from it for eighteen days." [Ibn Majah - graded sahih]

This hadith shows to us the devotion with which the Prophet's Sahabah (radi Allahu anhum) carried out Jihad. They continued in all circumstances, even when they did not have mounts to ride, or food to eat.

The second thing that we learn from this hadith is that dead fish are lawful to eat. Fish do not have to be slaughtered while alive, as some deviant sects believe. The Prophet (sal Allahu alaihi wa sallam) said of the sea, "Its water is pure and its dead are permissible."

Finally, this hadith shows us how Allah (subhana wa ta'ala) provides from unexpected quarters. This is true of rizq/provision in general for everybody. However, mujahideen are blessed with even stranger and more unique favours from Allah (subhana wa ta’ala). It is not uncommon for Allah (subhana wa ta’ala) to provide them with miracles. When miracles happen for prophets they are called mujizaat; when miracles happen for mujahideen they are called karaamaat. Karaamaat happened for the mujahideen of the earlier generations and they happen for mujahideen today as well.

The whale, that Allah (subhana wa ta’ala) provided Jabir bin Abdullah’s expedition with, was so big that 300 men ate from it for 18 days and then took its dried meat back with them to Madina. Since this was special provision from Allah (subhana wa ta’ala) the Prophet (sal Allahu alaihi wa sallam) also asked for some of this dried meat, to partake of Allah’s unique favour on the mujahideen. The cavity of one of the eyes of this whale was so big that thirteen men could sit together in it. The largest camel that they had, fully saddled, could pass under one of the bones of its ribs without touching the rib

Ahmed deedat أحمد ديدات يزعزع معتقد النصارى
https://www.youtube.com/watch?v=ppRdp4kFZPQ

قس يتحدي ديدات -اثبت ان المسيح لم يصلب و سأعلن إسلامي
https://www.youtube.com/watch?v=hNAWdTvcOr4

احمد ديدات_ اتحدى قداسة البابا و جميع القساوسة و الخاحامات
http://play.tojsiab.com/NHBFRjhoNDlyN3Mz
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PostSubject: Re: Love and compassion   Today at 3:48 am


Someone told me
Animals depending on what kind also understand good vibes from humans like children.

We also need mercy like animals from Allah (subhanala ta'la)
https://www.youtube.com/watch?v=yks6LTtkQtk

Someone told me
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Again, an excellent post and a reminder of the moral goodness within Islam

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This post is extraordinarily interesting and should make dog owners think twice.
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my brother

you can ask anything you want in islam and inshaallah i will answer you

you're welcome always
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I am pleased to report that the nation of Costa Rica has demonstrated agreement with this precept by banning sport hunting.

http://www.reuters.com/article/us-co...8BA04P20121211

It is my sincere hope that the other nations of the world will follow in Costa Rica's footsteps.
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Given what we have already discussed, I consider this a wholesome development. Romania follows in the footsteps of Costa Rica (to a certain extent).

https://www.theguardian.com/environm...-and-wild-cats

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Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us.

In the Holy Qur'an, doesn't it say, animals, too, have their communities?
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I read your post Love and mercy over and over and get not tired, it's lovely

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Excellent and thank you. I recall the injunction in the Holy Qur'an stating that you must feed your animals before you feed yourself. An intelligent and selfless thing to do.
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I had no idea Muhammad did/said any of that about animals. Interesting



https://www.youtube.com/watch?v=gFANYTNzZBY
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PostSubject: Re: Love and compassion   Today at 3:55 am

I and my father are one Gospel of John ch.10 v.30 - Dr. ...

https://www.youtube.com/watch?v=K3dihP99r2U
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